HOW CAN
YOU BECOME A BETTER PERSON?
by Bryan J. Neva, Sr.
by Bryan J. Neva, Sr.
In
my last two blog postings, I presented a rational argument that if you want to
help change the world for the better, you have to begin by changing yourself
for the better (which is easier said than done). Throughout our history, mankind has struggled
to become better with limited success.
Some have succeeded to varying degrees, but as we all know, most have
not.
So
how can we become better people?
How can we become more kind to others?
How can we live more honestly, decently, ethically, and morally? How can we change ourselves for the better? These are the sixty-four thousand dollar
questions mankind has been asking for generations? And there are no simple answers. If it were so easy to become better people,
we would be living in a utopia by now.
So
rather than first asking how can we become better people, let’s first ask how
did we get into this condition in the first place? How did our world become so unfair and
unkind?
First
of all, Judeo-Christian teachings say that God is the Supreme Being who created
everything in the universe, and according to His divine will and providence,
keeps them in existence. God is
infinitely perfect and the source of all life, knowledge and truth. God is all-holy, almighty, all-eternal,
all-good, all-knowing, all-present, all-wise, all-loving, all-just, and all-merciful
(just to name a few).
Surprisingly,
followers of Judeo-Christian teachings believe that just by natural reason we can
come to know God. All you have to do is
consider the universe we live in…. All
the created realities from the stars in the night sky, our sun and moon, the earth
we live on, the wonder of nature, all the creatures that inhabit or world (from
the smallest to the greatest), or our own human bodies give evidence of God’s
existence. Consider the phenomena found
in nature and the physical, mathematical, and life sciences that study them and
try to explain them with varying degrees of success. Yes mankind has learned a lot over the ages,
but it’s still only a drop in the ocean compared with what we still don’t
know. But actually there’s a much
simpler way to know God: just look deep within yourself—into the recesses of
your mind—and you’ll know there IS a God!
In
the beginning, men and women perfectly reflected God’s own perfect holiness,
goodness, wisdom, knowledge, power, and love.
They were free from suffering and death and were given the freedom to
choose or free will. By obeying God,
they could remain in this wonderful state of perfection; but by disobeying God,
they’d lose the wonderful gifts He gave them.
Our
God-given ability to freely choose
or free will means that God will not force us to love him or to obey him, nor
will God force us to act honestly, decently, ethically, and morally in our
dealings with other people, but ultimately God will hold us all accountable for
the way we lived our lives and how we treated other people.
Unfortunately,
men and women fell from this original state of perfection through pride,
selfishness, and disobedience to God.
They lost these wonderful gifts God gave them, and this is what brought
suffering and death into the world.
Since
the fall of man and woman, all generations that followed have failed to live up
to God’s moral and ethical laws; this is what followers of Judeo-Christian
teachings call original sin and it disrupted man’s intimate, loving
relationship with God our creator.
As
a result of this original sin every man and woman was born into a fallen
state of separation and alienation from God and became subject to suffering,
death, ignorance, and a strong inclination to sin and to disobey God. Men and women lost God’s wonderful gifts of
holiness, justice, grace, great knowledge, control of their passions, and
freedom from suffering and death.
History
has clearly shown that we cannot save ourselves or reverse the effects of this
curse of original sin—only God
can! Every generation that has
come and gone has tried and failed miserably.
Some would argue that the world is slowly getting better and we’re more
advanced than previous generations. Our
technology and scientific understanding have grown. They could argue that we’re no longer stuck
in the dark ages and there’s relative peace in most of the developed
world. But before long, someone or
something will change all that: murder, mayhem, misunderstandings, conflict,
war, famine, natural disasters, sickness, disease, etcetera, etcetera…. The more things change, the more they stay
the same. And deep down inside each of
us we know that life is basically unfair and unkind?
Fortunately,
God didn’t give up on us! He immediately
began to save the human race from our fallen condition. The history recounted throughout the Bible
recounts the unfolding of God’s plan to save the human race from this curse of original
sin.
God
made covenants (or solemn, unbreakable agreements) with our forefathers
beginning with Noah and continuing with Abraham, Isaac, Jacob/Israel, and Moses. He sent prophets (or seers) to tell us the
right way to live and warn humanity of the consequence of bad behavior.
God
spoke to all of us in various ways throughout the ages reminding us of his love
for us and his desire for us to return to him through righteous living. And eventually, God spoke to us directly
through His own Son Jesus Christ. God’s redemptive
plan to free mankind from this curse of original
sin and restore our original destiny to share God’s blessed life was
fulfilled through the birth, life, suffering, death, burial, resurrection, assumption into heaven, and the glorification of the human nature of Jesus Christ, the Son of God, the God-Man, and the second person of the Holy Trinity (the Father, the Son, and the Holy Spirit). Simply put, we couldn’t save ourselves, so God sent His
Son into the world to do it for us.
This
redemptive act is beautifully summarized in St. John’s Gospel (3:16, 17): For God so loved the world that he gave
his one and only Son, that whoever believes in him shall not perish but have
eternal life. For God did not send his
Son into the world to condemn the world, but to save the world through him.
Why
would God do this? Because he loves us
all dearly! We’re his children. He could no more abandon us than a good
mother could abandon her children.
This
in a nutshell is the Good News (or Gospel) of our salvation: God offers
this free gift of redemption and salvation from original and actual sin to
anyone who will believe in Him or
have faith, is baptized in His name: the Father, the Son, and the Holy Spirit
(or the Holy Trinity), and then perseveres
in a life of love for God and their neighbor by striving to live honestly,
decently, ethically, and morally good in accordance with God’s teachings.
Since
the early years of the Christian Church they have faithfully recited the
Apostles Creed (or variation of it) during their worship services. And it succinctly describes what Christians
believe in: I believe in God, the Father almighty, creator of heaven and
earth. I believe in Jesus Christ, his
only Son, our Lord. He was conceived by
the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was
crucified, died, and was buried. He
descended into hell. On the third day he
rose again. He ascended into heaven and
is seated at the right hand of the Father.
He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy
catholic church, the communion of saints, the forgiveness of sins, the
resurrection of the body, and the life everlasting. Amen.
When
people asked Jesus how a person should live a truly good life he answered (Matthew
22:37-40): Love the Lord your God with
all your heart and with all your soul and with all your mind. This is the first and greatest
commandment. And the second is like it:
Love your neighbor as yourself. All the
Law and the Prophets hang on these two commandments.
This
is the law of love that Jesus commanded for his followers, which is beautifully
described in detail in His Sermon on the Mount in Matthew chapters 5, 6,
and 7. In His Sermon on the Mount,
he made the practical connection between the written Jewish law and loving God
and others.
He
taught that it’s not enough to have faith
in God to save us we must also persevere in love for God and others. For example, He taught that it wasn’t enough
to love our friends and relatives or those who love us; we must also love our
enemies or those who treat us poorly.
The
Apostle Paul in his first letter to the Corinthians (13:4-8,13) explained this
law of love further by describing the virtues of faith, hope, and love that
practicing Christians should strive for: Love is patient, love is kind. It does not envy, it does not boast, it is
not proud. It is not rude, it is not
self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices
with the truth. It always protects,
always trusts, always hopes, always perseveres.
Love never fails. And now these
three remain: faith, hope and love. But
the greatest of these is love.
Persevering
in a life of love for God and others is what practicing Christians strive for
their whole lives. Salvation is a
process of being liberated or freed from evil or from the undesirable
through the redemptive work of Jesus Christ.
We can’t simply say, “I believe in God!”, and all our troubles and bad habits will magically disappear. It doesn’t work that way. Ask anyone who’s addicted to alcohol, illegal
drugs, or anything else? God certainly
didn’t need our help to create us, but He certainly won’t save us without our
help. It takes time and effort and
perseverance. The old adage God helps those who help themselves is
quite true. There’s also an old adage
that says For every step you take towards
God, God takes two steps towards you.
And
remember, that God has given all of us the capacity to choose good rather
than evil; although, our freedom to choose good is wounded by
this curse of original sin. We
overcome sin and bad behavior in our lives through our daily, continued faith
and trust in God’s mercy, grace, and forgiveness, and through our continued
obedience to His will and moral edicts.
When
we fail to live up to God’s high standards, we pick ourselves up, dust
ourselves off, pray for God’s mercy and forgiveness, and continue on our
Christian struggle. And, if we’ve
wronged anyone, we need to reconcile with him or her by asking forgiveness and
making amends. But what we don’t do is
give up and become despondent because it’s too difficult! It is more challenging and difficult to live
a life of love than it is to live a life of hate. It’s harder to be good than it is to be
bad. If you don’t want to be good, then
all you have to do is nothing!
Consider
what Jesus taught about the final judgment (Matthew 25:31-46): he never said
we’d be judged on how religious we were, but on how we treated others
especially the poor, the dispossessed, the powerless, and the disenfranchised. Did we feed the hungry, give drink to the
thirsty, clothe the naked, shelter the homeless, care for the sick, or visit the
imprisoned? In other words, did we help
bring the Kingdom of God into the world through love, peace, justice, and good
behavior? Or, did we act like everyone
else and oppress the poor and downcast, lie to others, cheat others, treat
others badly, and hate our neighbors?
Christians
believe that we cannot separate our faith from our everyday lives. We cannot compartmentalize our lives by
behaving righteously in some circumstances and behaving unrighteously in
others. What good does it do to go to
church on Sundays but behave badly during the rest of the week? We can oftentimes fool other people;
sometimes we can even fool ourselves; but we can never fool God!
Persevering
in our Christian faith is an integral and necessary part of becoming better
people. But ultimately, Christians don’t
believe we become better people by getting smarter or through our own hard
work, but through our trust and faith in God to work in us and through us. We must try to do our best and then let God
do the rest.
Some
call this cooperating with God because all we can really offer to God is
our free will. St. Paul wrote (Ephesians
2:8-10): For by grace you have been saved through faith—and this is not from
yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s workmanship, created in
Christ Jesus to do good works, which God prepared in advance for us to do.
Because
of this, practicing Christians don’t claim to always be perfect, upstanding
citizens. We’re human beings—just like
everyone else—full of flaws, weaknesses, and insecurities. But the process of persevering to overcome
our sinful ways and live honestly, decently, ethically, and morally is what God
is looking for from us, and then his grace will do the rest in us. St. Paul discussed the necessity of
persevering in our Christian faith this way (Philippians 2:12-13): Continue to work out your salvation with
fear and trembling, for it is God who works in you to will and to act according
to his good purpose.
These
are all encouraging things to ponder, but what about the big problem that
the philosopher Qoheleth brought up in his book Ecclesiastes: the problem of death?
Recall that Qoheleth believed that it is death and our fear of death
that make life so pointless, frustrating and meaningless for all of us. Well salvation is not only being liberated
from evil or the undesirable but it’s also being liberated from death!
For
practicing Christians, our hope is in the resurrection from the dead so that we
no longer have to live in fear of death.
As Christ conquered death by rising from the dead, we believe that
someday he’ll raise us from the dead as well.
Our belief in the resurrection from the dead is what gives Christians
hope beyond our futile existence that somehow God will one day raise us from
the dead to an everlasting life with Him in heaven. And since we no longer have to live in fear
of death (our necessary end), we can live a meaningful life knowing that our
persistence in living honestly, decently, ethically, and morally won’t go
unrewarded.
In
short, based on the premise of original sin, redemption, and salvation, we can become Christians through faith and baptism. And then we become better people by persevering
in a life of love for God and
others through honest, decent, ethical, and moral living. These are what save us. For Christians, faith is the beginning but
the end result is love for God and others.